Friday, July 31, 2009

Upside Down Tree, Gambia, 2006

On the way back from Banjul, we cross the Gambia River and visit a fort at the mouth of this body of water as it exits into the Atlantic Ocean. We happen to be the only ones and a young man approaches us to act as our guide. He tells us of its history, its transition from protecting the slave trade to helping end it.

When we first arrive, a small van is parked underneath this tree. We move along with the tour and then decide to get back on the road to Dakar. Just at that moment, I notice that the van is gone. The portrait of the 'Upside Down Tree' is made against the backdrop of history.

As our generous guide explains, the British soldiers thought this tree to be a bit odd, with its branches lacking leaves for much of the year. The named it the 'Upside Down Tree' because its branches resembled the roots of a traditional tree. Whether he is telling its history or merely entertaining us matters little, we enjoy his company.

He makes one more point, with the life of this very tree perhaps being over five hundred years old, it stands as a witness to the entire slave trade as it moved in and out of the Gambia River, from its inception to its decline centuries later.

How many lives passed by this tree? How many faces did it bear witness to over the centuries? Was this the last tree that the slaves might have been able to see as they were removed from the continent?

Only this most beautiful of life forms has the answers.


Wednesday, July 29, 2009

Two Girls, Humana People to People India, 2007

Two girls benefit from their parents' choice to allow them to attend classes for a few hours per day. Their teacher is their neighbor, a person that they trust immensely. In collaboration with Humana People to People India, the school is very much a success, with a mutual respect between students and teacher that is an example for schools universally.

In this portrait, one is married a year after her first portrait is made. This is her first portrait with me after her marriage. She is the one with the shorter blouse, the one with the larger nose piece.

She is now considered a graduate of the school and tends to her new family's chores and responsibilities. In great part to the foundation, she is still allowed to attend the photography and honors me with her presence, her cooperation. Like the rest, they understand that my work is made possible through the foundation. They also understand through the help of the kind translation of my words that my work will continue regardless of their status with the foundation, regardless of whether they graduate from the school. That is of course dependent on their desire to continue.

There is nothing like the face of a person when they know that we make the effort to find them even though their collaboration with the foundation is perhaps at an end. Only then do they realize the full meaning of my work: 'to follow them for life.'


Two Women, Humana People to People India, 2008

These two women are on the cutting edge of their society.

They are working with Humana People to People India, allowing their daughters to attend classes rather than working, at least for a few hours per day. Their girls still do their daily chores, still work outside the hours of their classes. However, they realize the value of an education and have made a decision to begin with the next generation.

They are proud to have their portraits made alongside their daughters, in full view of their village. These portraits represent their third time with my project. Year after year they show up, each time they allow me to continue with my work. They serve tea, sit for hours and watch the photography unfold, watch their daughters giggle and laugh.

They are beginning with the next generation, working with Humana People to People India. For more information and to learn how one can support the foundation's work, the following websites are listed:

halimina.org
humana.org

Sunday, July 26, 2009

Student, Female, Midwest, United States, 2009

'My name is Tiana “Keke” Maddox. I am a 20 year old college student from Cleveland. Although my life is surrounded by much hard work, I never let my obligations interrupt my smile and laughter! I absolutely love my spontaneous life and I embrace each day with great enthusiasm. Along with the great respect that I have for Mr. Halim Ina, I am most intrigued by the mission of his work. His photographs not only display a form of creative art, but a story, which is why I am very excited to be apart of his most recent projects. As human beings it is easy to become preoccupied with our own problems and difficulties that we forget about others less fortunate than ourselves; that despite I must live without minor wants that some are without necessities. I am happy to know that my photograph will greatly benefit the Nirvanavan Foundation and help support a great cause for many deserving villages. Much change can occur if we provide sturdy foundations for our community and great opportunity for our children. As like last year, I hope that funds are raised to provide more support for the men, women, and children of these villages.'

----"With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children's children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations." ---President Barack H. Obama, 2009 Inaugural Address.

'Now is the perfect time for the people of the world to unite, with hope everything is possible.' halimina.org nirvanavan.org.uk

Tuesday, July 21, 2009

Five Faces, Four Statistics, India, 2007

1. "It takes up to fifteen years for girls held in prostitution via debt-bondage to purchase their freedom." (Robert I. Freidman, "India’s Shame" The Nation, 8 April 1996)

2. "The red light district in Bombay generates at least $400 million a year in revenue, with 100,000 prostitutes servicing men 365 days a year, averaging 6 customers a day, at $2 each." (Robert I. Freidman, "India’s Shame" The Nation, 8 April 1996)

3. "December 1997, a nine-year-old girl from Pune was found living with a 54- year- old Swiss national in a Goa hotel for over nine months. When contacted, her father said she was there with his consent. The man was released following an investigation." (Meena Menon, "Tourism and Prostitution," The Hindu, 14 February, 1998)

4. "The main frequenters of prostitutes in Goa are tourists, local men and college boys. United States "seamen" ask locals in Goa which bars to find prostitutes in. Some men have taxi drivers bring prostituted girls from Baina back to their hotels in Panjim. The next morning, the taxi drivers rape the girls before taking them home." (Taxi driver, Meena Menon, "Tourism and Prostitution,"The Hindu 1997)


Monday, July 20, 2009

Young Woman, Midwest, United States, 2009

Then there are those that give of themselves without asking for anything in return. While it is difficult for so many to give, some find it easy to give even though they have very little.

We meet one night at a happening, find it easy to trust each other and arrange to meet in the future for a portrait. Without much delay, we make her portrait over a span of a few hours, changing into many outfits and into many different skins.

We meet once again a few months later to do very much the same, even though she has now gained much visibility and her time is limited, even though this is her trade and she normally gets paid for her time.

For my work, she gives of herself without asking for anything in return, she allows her portrait to be used in order to raise funding for the children of Nirvanavan Foundation, comes to the benefit even though she lives out of state now, stays in touch even though she is on the other side of the country. She teaches us that we need not have money to do something, we need only to have the desire and all else will follow.

Here are her words:

'I am angered that girls are forced into trade for sex by their own family. Their aspirations are cut short purely because of their gender. I am grateful to live in a country where I have significantly more freedom. I still face criticism when I show my body but I can become educated and pursue all of my dreams. I am proud to have my portrait shown with these girls because I can relate to their plight. It is important that this manner of thinking be changed so that the whole world can benefit from the wisdom and beauty of women.'

For her portrait as well as those of others, you may contact me through my website:

halimina.org

Saturday, July 18, 2009

Girl, Nat and Kanjar Communities, Rajasthan, India

The teacher asks her and her sisters what they would like to do when they grow up. Their answers vary, from teachers to police officers to doctors. One thing is certain, none of them say that they want to become prostitutes, like their mothers and aunts and sisters before them.

She, like her sisters and cousins, belong to the Nat and Kanjar Communities. These small collections of homes house a trade in sex that supplies girls to the brothels in the larger cities as well as the demand for sex overseas.

"Of the estimated 9,000,000 prostitutes working in India, some 30% or 2,700,000 are children." (ECPAT International, A Step Forward, 1999)

"Every day, about 200 girls and women in India enter prostitution, 80% of them against their will." (The Devadasi Tradition and Prostitution", Times of India, 4 December 1997)

"In Bombay, children as young as 9 are bought for up to 60,000 rupees, or US$2,000, at auctions" by "men who believe sleeping with a virgin cures gonorrhea and syphilis." (Robert I. Freidman, "India’s Shame" The Nation, 8 April 1996)

"Men who believe that AIDS and other STDs can be cured by having sex with a virgin, are forcing young girls into the sex industry; seven year old girls are neither uncommon nor the youngest."

(Tim McGirk "Nepal's Lost Daughters, 'India's soiled goods,"Nepal/India News, 27 January 1997)


Friday, July 17, 2009

Four Students, MACODEF, Western Kenya, 2007


Four students, four personalities, four attitudes, four stories stand before us for a few seconds before the next group of students replace them. They walk from building to building without shoes but with a desire to learn comparable to the best students at the best universities. The teachers are just as eager and the foundation that assists them just as willing. We make these portraits in the early hours of the day, after the portraits of the girls. According to the good people of the foundation, to photograph the girls first in this part of the country goes against policy, for it is men, then boys, then women and then girls. As with my photography elsewhere, we start from the bottom up. To my surprise, the representative from the foundation is pleased with this approach and decides to tell people that this is just my way.

For the most part, everyone respects this choice, with women waiting their turn after the girls and with men waiting until the end. The choice to photograph this way is many times a dilemma, inevitably going against every single culture and policy in every single country. In my experience unfortunately, a place that holds girls first in importance has yet to be found. So we create this place every time we set up for portraits, just as this article is about girls even though the subjects are boys. My camera adores the boys just like the girls. It is just time to give the girls their time in the sun.


Thursday, July 16, 2009

Two Girls, On a Rooftop, New Delhi, India, 2008

One smiles all of the time with a sense of mischief and one rarely smiles. They live in the same home, a place that provides them with a sense of security from their past, a past that includes riots and broken homes. These girls are products of religious riots from years past in their country. The day before during our dinner, the girls are told to wear their favorite dresses. They sleep in different rooms, one slightly older than the other. We arrange for the session to be on the rooftop, away from the view of the public, with a white sheet as a background, shielding them from view as well as producing this background. This is their third year of photography. The last two dozen rolls of film from this photographic assignment are used to make portraits of this home's girls, with the boys waiting patiently below for their turn. The girls wake up pretty early for the sake of an early sun, the morning ends gloriously.

Tuesday, July 14, 2009

Woman + Sky, Rajasthan, India, 2007

The above woman sees much each day, she sees the younger girls being raised to become prostitutes, she watches the sons learning the trade of pimping, she sees the husbands making sure that the present cultural path is different than the past one, she sees their lives shaped by the trade of sex, nothing else. They belong to the Nat and Kanjar Communities. In front of each village, they sit in clear view of the men passing by in their cars, on their bicycles or perhaps even on their feet. They present themselves during all times of the day, with their faces painted and their expressions suited for the task at hand. The women also see something new, schools in their villages sponsored by the good people of Nirvanavan Foundation. The teachers come from other villages, giving their children exposure to strangers looking for something else from their villages, looking only to provide an education for their children in exchange for a decent, honest living. The women have lived the life of prostitutes, have been raised under the domination of the men, yet find within themselves the strength and courage to support the schools, to encourage their children to attend classes and to convince the men to allow all of this to occur in the middle of their villages. Perhaps they can find their way to their previous culture, to a time when they used to be the entertainers to everyone from royalty to everyday folks. Perhaps they can remember their past with dignity while looking for a future that has more in common with their past than with their present.

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